Chipmunksunited's Blog

There’s gonna be a freeze mob on the 29th dec
a new years eve mob
It’s at 7pm at orchard
It’s like a flash mob except you freeze on the spot suddenly for like 5 mins?
Im going as ADAM LAMBERT( you don’t need to dress up, im being extra)
BUT SERIOUSLY, it’s gonna be really fun, so don’t miss out.
Any enquires ask QH,im not in charge.

SEE EVEN ADAM WANTS YOU TO GO HAHA

LOVE,
GLAMBERT

THE 2 VISTORRRS from korea

OH HAI DERE ANDY

GOOD REGINA YOU LOOK KINDA COOL

Qh looks like the videophone music vid things

MEGAN LOOKS VERY PRETTY. PREETY GIRL HOR

REGINA LOOKS VERY VERY PRETTY. All she needs is a mole on her cheek and she can do PCK for halloween next year XD

Tabi: I’ll put my back against yours and you put your against mine and we’ll stare into the sunset OKAY?

I spotted the photo-bomber by accident (:

Qing Hui sits very prettily

FOOD after being attacked

The sponsor of the party.

Michelle:OMG DOGGG (RUN AWAY)
Beatrice: Where? OMG SHIT

MOAR FOOD

tim and delci (:

THEN IT WAS TIME FOR WII

Max and luke concentrating. Max being pwned. Max failing.Max loses.Typical.

TEH POWDERFOOLS

After all the excitement. HAH.See ya’ll should have stayed for Pretty Photos.

I HAD AN AWESOME TIME HOPE YA”LL DID TOO
next time we should go to someone’s elses house and bring cards also.
I almost died just posting okay, It is not easy to post using retarded wordpress.
Those who want to post on facebook, go ahead.

LOVE,
GLAMBERT

Day one:
The Christmas child
Reading: Luke 2:1-12

Watch Him. Watch Him. Watch this Child, who grows into a boy, who grows into a man and is found to be so much more.

Watch as He is born – among shepherds and angels and bright lights in the sky. Watch as He grows in favour and stature – as a youngster asking questions, giving answers, astounding teachers. Watch Him in the desert – a young man in prayer, with hunger and thirst and a calling from heaven.

Watch this strange northerner – with His calloused hands and radical ways – who grew up in ‘pagan’ Galilee, whose brothers once thought Him unbalanced, and whose neighbours once drove Him out of town. Yet watch His authority, His acceptance, His patience. Watch Him touch the leper, heal the diseased, cleanse the impure. Watch Him teach the crowds to forgive and pray always.

Watch Him as He kneels – in a garden, and in anguish. “Father, if You are willing, please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine” (Luke 22:42). Radical submission to a heavenly plan.

Watch as the Son of God is betrayed with a kiss. Watch as they arrest Him and His closest friends flee. Watch as He submits to a fate sketched before time. Watch as they spit on Him and hit Him and crucify Him on a tree.

Watch as one final breath slips from His lips – the sins of the world on the shoulders of one man. Then watch, yes watch, as the stone is rolled away; an empty tomb filled with hope, for He rose again!

Then watch as His name and His fame fills the world.
This God, this Man, this Boy. This Christmas Child. – Sheridan Voysey (taken from Our Daily Journey)

Day two:
Jesus, the stranger
Reading: John 1:6-13

The opening of the gospel of John contains a bewildering statement. It is as if John himself still cannot get over the disconnect that had occurred. Neither the world that had been created through him, nor Jesus’ own people, recognized him when he appeared in human flesh. He was, in effect, a stranger.

In the rest of his gospel, John reveals that the reason for Jesus’ estrangement was that the world wasn’t what it should have been – not because Jesus wasn’t what he should have been. The fallen world could not (or would not) recognize the One through whom it had been created. The result was that the last person in the world who should have gone unrecognized was the first person to be estranged by the very world he had created. According to John, he was simply more than the world could comprehend.

All the gospels portray the ‘stranger status’ of Jesus. In all of them he wanders in the wilderness alone. In each one he is seen as the misunderstood Messiah. But it is especially in John’s gospel that the cumulative effect of being estranged and misunderstood comes to a climax when the Greeks come seeking Jesus (12:20-23). Having been considered a stranger by his own people, Jesus recognizes the coming of these Gentiles as the sign for which he has been waiting.

Not only did Jesus come as a stranger, he also came for the stranger. He radically identified Himself with those who were strangers in the world, who were estranger. If you welcome and invite the stranger, Jesus says, it’s as if you’ve invited me (Matthew 25:35). Jesus has come so that no one has to be a stranger to him ever again – including you and me.

The more intimate you become with Jesus, the Stranger, the more you too will become a stranger to the world. After all, if the creation did not recognize Jesus, then how much less can we expect it to rrecognize those who belong to him? – Michael Card (taken from Our Journey)

Day three:
What’s in a name?
Reading: Matthew 1: 18-25

Babies may be small, but preparing and caring for one requires some big things: Fixing up his or her room. Buying a crib, baby clothes, and toys. And one biggie is deciding what to name the little bundle of joy. This is not always an easy task, for most parents want to select names that both sound good and possess special meaning. Joseph and Mary, however, didn’t have to sweat choosing the name that was just right for their first son. Joseph was supernaturally given the perfect choice: ‘Jesus’ (Matthew 1:21).

Two names, in fact, were given to the baby: ‘Jesus’ and ‘Immanuel’. Someone once said that ‘Jesus’ describes His purpose – what He came to do; and ‘Immanuel’ describes His nature – who He really is. Let’s take a close look at the name Jesus.

Jesus, the Greek form of the Hebrew name Joshua, means ‘Jehovah is salvation’ or ‘The Lord saves.’ Jesus was born so that He could die to save us from our sins (v21).

When asked, “What is the meaning of Christmas?” a young woman shopping for Christmas presents sheepishly responded, ‘I don’t know. Is that the day Jesus died?’ She couldn’t have been more wrong and right! That precious little body, fashioned by the Holy Spirit in Mary’s womb, would one day be ‘flogged with a lead-tipped whip,’ exposing raw flesh and blood (Matthew 27:26). The head of that beautiful infant would one day have a crown of thorns thrust onto it (v29). Those adorable feet would one day walk up the dusty road leading to Golgotha (v31-33). Those tiny hands would be pierced one day by nails driven into a cross (Matthew 27:35).

Jesus saves. What a beautiful name! – K.T. SIm (taken form Our Daily Journey)

Day four:
Jesus’ innocence – Part 1: pilate
Reading: Luke 23:4-22

For unknown reasons, Luke focuses more than any of the gospel writers on Jesus’ innocence. This unique perspective is clearest in chapter 23 with the Roman trial of Jesus. During the previous three Jewish ‘hearings’ Jesus is pronounced guilty on the basis of conflicting evidence of false witnesses and His confession that they are right in saying that He is the Son of God. But in the two separate hearings that follow before Pilate and in His trial before Herod, Luke repeats again from the lips of two of the most irreligious, deceitful and bloodthirsty despots in the New Testaments the truth – Jesus is innocent.

The Jews bring the condemned Jesus to Pontius Pilate early in the morning, knowing they must speak to the governor before he begins his highly orchestrated day of leisure, principally at the baths. Their initial religious charge of blasphemy has been reshaped into three separate civil charges: rebellion, tax evasion, and usurpation of the throne.

Pilate, who say the incident as just another annoyance, asks Jesus one simple question: ‘Are you the king of the Jews?’ to which Jesus responds, ‘Yes.’ Certainly there is more than the matter of question and answer, since Jesus’ response should have resulted in, at most, a verdict of guilt or, at least, cause for further investigation. But apparently wanting to brush aside the whole affair, Pilate pronounces Jesus as innocent.

During the second questioning before Pilate, after Jesus was sent to Herod who had found Him innocent, again Jesus is pronounced innocent. It was about this time that Matthew tells us Pilate’s wife sent word to him to have nothing to do with ‘this innocent man’ (Matthew 27:19). Pilate says he can ‘find no basis for a charge against him… Therefore I will punish him’ (v16,22).

Of all the men who pronounce Jesus’ innocence in Luke 23, no one has less to gain than Pilate. Whether his verdict is based on his own hatred of the Jews or some infinistesimal speck of compassion he might have for Jesus, he says infinitely more that he knows. – MichAel Card (taken from Our Journey)

Day five:
Jesus’ innocence – part 2: Herod
Reading: Luke 23:14-15

What’s it like for Jesus to appear before the same man who had executed His cousin, John or of being judged by someone who had married his own brother’s wife? Pilate had earlier also killed some of rival ruler Herod’s subjects (Luke 13:1). What did it feel like to be used as a pawn between the two ruthless rulers?

Only Luke tells us about Jesus being sent to Herod Antipas for a supposedly ‘further investigation.’ Apparently only Luke knew about Herod wanting to see Jesus perform a miracle (study Mark 6:20). Although Jesus has responded to Pilate’s questions, now before Herod, He apparently sees it’s useless to respond. So He remains silent. Herod, who has concluded that Jesus is innocent, with his soldiers, ridicule Jesus. Then they wrap Him up in an elegant robe, and send Him back to Pilate. Pilate clearly sees it as yet another indication of Jesus’ innocence. Luke seems to have access to information which the other gospel writers did not have. Since, by his own admission, we know that Luke was not an eyewitness to Jesus’ life, we are left to search his gospel for clues to just where he heard this particular story.

In Luke 8:3, we read that Joanna, who followed Jesus and helped support Him as the wife of CHuzza. Chuzza was the manager of Herod’s household. It seems reasonable to suppose that she was one of the eye-witnesses Luke interviewed for the writing of his gospel and that she was the source for this scene of Jesus’ story.

If the pieces of this puzzle form a likely picture then perhaps Joanna was even there that morning in the old Hasmonean palace in Jerusalem. Perhaps she heard, through CHuzza, that Pilate was sending someone to the house, for judgment. I imagine her standing beside the outer doorway to the palace. I can see the painful look of recognition dawning on her face when she recognized Jesus’ face, now covered with spit and blood. Perhaps she heard that Pilate had pronounced Him innocent or even heard Herod coming to the same conclusion. If so, she would have been the only one there who would have known it was really true – Jesus was truly innocent. – Michael Card (taken from Our Journey)

Day six:
Jesus’ innocence – part 3: the thief
Reading: Luke 23:39-43

Luke loves to portray moments in Jesus’ life when people who should understand what’s happening do not while simple ‘outsiders’ are able to perceive the truth of the moment. Zechariah, the priest refuses to believe Gabriel’s words, while Mary, the simple pleasant girl, is willing to accept God’s difficult will for her life (1:5-56). The priests cant see the need of the wounded man but the unlikely Samaritan can and responds with compassion. The list goes on.

Now, at the end of Jesus’ earthly ministry, Luke finds another example of this theme he loves so well. as Jesus hangs on the cross, surrounded by the howling religious leaders who have condemned Him, a convicted criminal sees the truth to which their hatred has blinded them.

He has most likely been flogged, as Jesus has been, since flogging before crucifixion was the custom. He has probably been nailed, hand and foot, to the cross, as has Jesus. If you and I had been passing by the scene that Friday afternoon we would not have been able to recognize a single difference between the repentant thief and the Saviour of the world, except from the charges scribbled in red across the gypsum covered placard above their heads. Scholars tell us that it is probably more accurate to say that the two ‘thieves’ were ‘insurrectionists’ since simple robbery was not punishable by crucifixion. They had probably been arrested along with Barabbas (see Luke 23:19).

He has absolutely nothing to gain by protesting Jesus’ innocence to the other criminal, who is still hurling insults. He has nothing to gain and yet he has everything to gain. As he hangs next to Jesus, gasping for breath as he pushes up on the nails in his ankles, like Jesus he speaks in short gasping phrases. ‘Remember me,’ he whimpers. In that luminous moment he sees two simple truths – his guilt and Jesus’ innocence. And that seeing becomes his salvation. – Michael Card (taken from Our Journey).

Day seven:
Follow the light
Reading: John 3:16-21

The world’s first known lighthouse was built about 300 BC on the island of Pharos near Alexandria, Egypt. It became one of the seven wonders of the ancient world. Over the centuries, thousands of lighthouses have been built around the world to warn sailors of dangerous rocks and reefs and let them know that a safe harbour is near. Their dual message of danger and safety has never changed.

I see a similar message in the lights of Christmas. The flame of every candle and the brilliance of every twinkling bulb remind me that warning and welcome are at the heart of Jesus’ coming to this world. Throughout the gospel of John, the word light is used to illuminate the two paths open to us. After affirming God’s amazing love in sending His Son, John wrote: “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil’ (John 3:19).

The great danger of our lives is that we will be aware of Jesus Christ as the light of the world, yet chose to live in the shadows so we can do as we please. In contrast, our grand opportunity is to walk a path made bright by the presence of the Saviour: ‘But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God’ (v21).

Seven hundred years before the birth of Jesus, the prophey Isaiah foretold His coming: ‘The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned’ (Isaiah 9:2).

Jesus affirmed His identity when He said: “I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life’ (John 8:12).

At Christmas, God warns us of the dangers of darkness, and calls us to follow the light – Jesus – into the safe harbour of His presence and love. – David McCasland (taken from Our Journey)

I asked my brother to help me post this but apparently he failed and posted the wrong thing.
And the edited photos are in another computer,so i shall make do and use this photo.
You can either choose hoodie or t-shirt. But either way you have to buy the shirt or hoodie and pass it to me. Im letting you buy your own t-shirt and hoodie cos im afraid the size will be wrong, cos well, im super particular about correct sizes and flattering clothes and im a glamour queen
The top photo is the hoodie design.
The top photo with the ‘IM A MUNK’ will be the lamest joke ever as in like MONK=MUNK.geddit? Cos monks are holy and we are somewhat holy? This is at the back the front will be plain
The bottom photo is the Tee design.
And the MUNK’D is what Nick came up with at the back is generally our chipmunk faces. I think it’s like MUNK’D and PUNK’D. It’s also a lame joke
I think that we should get tee’s as soon as possible so we can rub in alphawolfsomethingthing faces that HAH WE HAVE COOL TEESHIRTS MAN AND YOU DON’T. and not to mention,having matching shirts and hoodies are cool.
For those few who want special hoodies with ears and teeth on them can come to me. BUT YOU HAVE TO PAY.
Oh and for the slow few, munk comes from chipmunk.
If you don’t like the design, write in the comments and tell me.
Criticism is allowed

EDIT:THIS IS PROTOTYPE.
and we’ll choose the colours on sunday

p.s
see you all on sunday

LOVE
GLAMBERT

Hey guys Nick here,

Hey anw, the details for the christmas thing are,

we’ll head on over to my place after service on sunday for like a christmas lunch and then I will try and get raving rabbids back from andy so that you guys can play like the wii or something or just chill out and watch stuff (not borat though haha)

It would be good if like you guys wanted to bring snacks of your own if you wanted. I will provide the snacks and the drinks

thanks hope to see you there Merry Christmas and happy new year to you guys

hello.

i was listening to this song by switchfoot(cause their awesome) and i thought the song’s really awesome.

God’s love’s like a song.

happy holidays people.

megan

HEYYO. (:

There’s going to be a covenant service on… i think 31st or 30th?? It’s to thank God for the year we’ve had, for Him bringing us through the whole year,no matter how hard. Through all our studies and stuff. (:

So after that it ends at about 10pm, then maybe we can all go somewhere as a cell? And watch the fireworks and countdown? (:

COUNTDOWN INTO THE NEW YEARRRRRRRRRR. (:

And while waiting for the countdown, have a picnic and games.(: Haha.

AND WE CAN PLAY WITH SPARKLERS, WHEE. (:

Everything is unconfirmed, so i’ve to ask Nick and Delci(if she’s back??)

Teehee,what do you all think? (:

Ohohoh, plus, the thing is, if we stay for countdown and stuffs, then like, it’ll be kinda pass midnight? Heh.

Seehow yeah?

<3,qh